Street Nihonga
This section explores Jimmy Tsutomu Mirikitani’s signature art style, which this exhibition names “street Nihonga.” Born in Sacramento, California, in 1920 and raised in Hiroshima, Japan, Mirikitani studied Nihonga (literally “Japanese painting”) while living in Japan during the 1920s and 1930s. Nihonga is a modern school of painting that emerged in late 19th-century Japan to preserve and adapt traditional Japanese painting amid rapid Westernization.
At first glance, the works Mirikitani created on the streets may appear distant from the Nihonga style of his youth and from traditional Japanese painting aesthetics. A closer look, however, reveals his sustained engagement with that tradition and his inventive transformation of it in response to the materials and encounters of street life. Using ballpoint pens, crayons, and other supplies salvaged from the streets or donated by passersby and neighbors, Mirikitani continued to depict signature Nihonga motifs—cats, fish, birds-and-flowers, and dragons—while reimagining the style’s visual and tactile effects.
These works illuminate both the realities of Mirikitani’s environment and the creative potential of New York’s streets. In them, he forged a border-crossing form of “street Nihonga”—a fusion of traditional Japanese painting, urban material culture, and the collaborative spirit of Lower Manhattan.
Satō Tesurō, Jimmy Tsutomu Mirikitani on the streets, 1990s, Courtesy of the artist, EL2025.060
Video Introduction
This video consists of footage edited by Linda Hattendorf that was not included in her documentary The Cats of Mirikitani (2006) and reveals moments central to Jimmy Tsutomu Mirikitani’s life and work. Mirikitani shares his art in Soho and Columbus Park, Chinatown where a collage honoring Akira Kurosawa (1910–1998) —and other works seen in the exhibition—emerge as he explains his process to curious onlookers.
untitled (hawk on a pine tree)
untitled (hawk on a pine tree), Jimmy Tsutomu Mirikitani
untitled (hawk on a pine tree) label
Mirikitani recalled studying Nihonga in Japan during the 1920s and 1930s under esteemed masters Kimura Buzan (1876–1942) and Kawai Gyokudō (1873–1957). This painting reflects that training through meticulous brushwork and imagery rooted in Nihonga aesthetics, particularly in its depiction of a hawk perched on a pine tree—a motif associated with the Kano school, whose style deeply influenced Nihonga artists. Founded in the 14th century as the official painting academy for Japan’s military elites, the Kano school flourished until the 19th century, favoring auspicious subjects such as pine, bamboo, and plum, along with animals like tigers and hawks, symbolizing power and prosperity. Mirikitani’s use of the hawk-and-pine motif, combined with his refined brush technique capturing the bird’s poised presence, demonstrates his deep engagement with this painting lineage. The recurrence of the hawk motif in later works, such as untitled (hawk and plum tree), attests to his continued pride in the Nihonga tradition.
Explore more
Seabrook photos
Sumi-e painting presented to Charles F. Seabrook by Mitsunobu Mirikitani
Mirikitani presenting koi painting to Charles F. Seabrook, founder of Seabrook Farms
untitled (hawk on a pine tree) label
Two photographs from the late 1940s show a young Mirikitani presenting an ink painting of a carp—an emblem often tied to Hiroshima, Mirikitani’s hometown—to Charles F. Seabrook (1881–1964), owner of Seabrook Farms in Cumberland County, New Jersey. After World War II, Seabrook Farms—then among the nation’s largest frozen- and canned-vegetable producers—worked with the War Relocation Authority to recruit Japanese Americans newly released from incarceration camps, offering jobs and housing in the company town of Seabrook Village. Within a year of recruitment beginning in January 1944, nearly 1,000 people had relocated to Seabrook. By late 1945, documented employment exceeded 1,600, with totals reaching into the thousands by the late 1940s. For many, Seabrook became both a refuge and a tightly managed industrial enclave that supplied food to the U.S. military during and after the war. Mirikitani’s gift captures this complex moment of resettlement, labor, and rebuilding community in postwar America.
Explore more
Jimmy Tsutomu Mirikitani on the streets
Jimmy Tsutomu Mirikitani on the streets, Satō Tetsurō
Jimmy Tsutomu Mirikitani on the streets, Mikiko Matsuzaki
Sato Tetsuro label
Two photographers, Satō Tetsurō (b. 1961) and Matsuzaki Mikiko (b. 1970), captured Mirikitani on the streets of New York during the 1990s and 2000s. After working at a publishing company, Satō became a freelance cameraman. In New York, he documented various unhoused individuals, including Mirikitani. In Satō’s photograph, Mirikitani is seen drawing with crayons on a rolled sheet of paper beside his drawing of a bird facing the viewer, suggesting that he is displaying the piece to the camera or passerby.
Matsuzaki backpacked through Southeast Asia in 2000 and became fascinated by photography. She then went to New York to study the medium and photographed Mirikitani in various settings. Unlike Satō’s images, which often reflect Mirikitani’s awareness of being photographed, Matsuzaki’s photographs captured him more candidly, seemingly without him noticing the camera. In Matsuzaki’s photograph, Mirikitani is shown sipping a drink in a relaxed manner with one hand while holding food in the other, within his makeshift living space on the streets. Displayed together, Satō’s and Matsuzaki’s photographs reveal Mirikitani’s everyday life and artistic practice on the streets from multiple perspectives.
The 2016 documentary Memories of Mirikitani (Mirikitani no kioku), directed by Masa Yoshikawa, features Satō and Matsuzaki speaking about Mirikitani.
Explore more
Sawyer and table cat
Mirikitani with round table cat and Robert A.B. Sawyer, Charlotte Sawyer
untitled (round table cat), Jimmy Tsutomu Mirikitani
Sawyer and table cat label
While living and working on the streets of SoHo, Mirikitani often sold his drawings to neighborhood residents who came to know him personally. One evening, Robert Sawyer purchased a painting of a cat that Mirikitani had created on a round wooden tabletop—an example of the artist’s inventive use of found materials. The moment was captured in a photograph by Sawyer’s wife, Charlotte. A longtime advertising professional and poet, Sawyer later reflected on the encounter in his poem “Mirikitani on Prince Street,” describing the artist’s improvised studio on the sidewalk:
His tools neatly laid out: rolls of paper, sheaves of cardboard,
Stacks of spiral-bound notebooks.
A soup can filled with plastic pens, a cigar box with crayons—
All within hand’s reach.
Sawyer’s recollection offers a vivid glimpse into Mirikitani’s resourceful artistry and the quiet dignity of his creative practice amid the bustle of SoHo.
Reflections
Read interpretive texts about some of Mirikitani’s works from the Street Nihonga section, written by his closest friends and documentarians, Linda Hattendorf and Masa Yoshikawa, together with curator Maki Kaneko. These texts are reprinted from the exhibition catalogue, which features many more essays and analyses for those interested in exploring Mirikitani’s work in greater depth.
untitled (“Mt. Fuji” and flames in homage to Hayami Gyoshū), Jimmy Tsutomu Mirikitani
External Resources
Dive Deeper: Sumi-e (Ink Painting)
Mirikitani demonstrates traditional ink painting for friends at a senior center. Video footage from Linda Hattendorf.
Next Section

Jimmy Tsutomu Mirikitani, untitled (Tule Lake: artist, rabbit, woman and child), circa 2001, Collection of Linda Hattendorf, Taos, New Mexico, EL2024.155
Tule Lake Memory-Scape
In May 1942, Mirikitani was sent to the Tule Lake Relocation Center and was coerced into renouncing his U.S. citizenship. Underscoring the incarceration’s enduring impact on his life, repeated compositions of Tule Lake barracks with Castle Rock and Mount Shasta evoke the layered, evolving nature of memory.







