The Sacred and the Secular: Buddhist Imagery in Religious and Popular Contexts

Exhibition

Exhibition Overview

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The Sacred and the Secular: Buddhist Imagery in Religious and Popular Contexts
October 4, 2005–February 13, 2006
Asia Gallery, Spencer Museum of Art, University of Kansas, Lawrence, Kansas

Buddhism originated in India in the fifth-century B.C.E., when Prince Siddhartha renounced his privileged lifestyle to discover the truth about existence. He came to believe that all existence is suffering, that desire causes suffering, to cease desire is to cease suffering, and to cease suffering one must follow the teachings of the dharma, or Buddhist law. Buddhism teaches that our present world is an illusion, and that to break free from this illusion and the cycle of rebirth is to reach enlightenment and become a Buddha. From India, Buddhism spread eastward through Central Asia, China, Southeast Asia, Korea, and Japan, becoming one of the world's major religions. This fall, an exhibition in the Spencer's Asian Gallery aims to illustrate how Buddhism is manifested in Asian art. Organized by Hillary Pedersen, last year's Carpenter Foundation Intern in Asian art and a KU doctoral candidate in art history, The Sacred & the Secular: Buddhist Imagery in Religious & Popular Contexts opens Oct. 4.

Most of the works selected for the exhibition were created after Buddhism had become well enough established that different schools of Buddhism had emerged--represented visually by very different artistic styles and practices. On view will be prints, paintings, sculpture, decorative arts, and Buddhist objects and texts from a variety of geographical sources, including China, Japan, and Tibet. Some objects have been used in ritual and worship practices, while others incorporate Buddhist motifs and themes as decorative elements in secular objects. The incorporation of Buddhist imagery into non-sacred visual media illustrates an intersection between the sacred and secular realms. Pedersen says the exhibition is intended to provoke thoughts of how religious imagery is used, and about the possible definitions of religious art.

Works of art

Yi Fujiu
Mount Tiantai, 1742, Qing dynasty (1644–1911)
Kanō Kazunobu
Shakyamuni undergoing austerities, mid 1800s, Edo period (1600–1868)
Kanō Kazunobu
Vairocana, 1454, Ming dynasty (1368–1644)
Kanō Kazunobu
Bodhisattva, Qing dynasty (1644–1911)
Kanō Kazunobu
Guanyin (Avalokitesvara), 1800s, Qing dynasty (1644–1911)
Kanō Kazunobu
pagoda, 1900s
Kanō Kazunobu
temple furnishing, 1810, Edo period (1600–1868)
Han Tianheng
Lotuses, mid-late 1900s
Yokoi Kinkoku
Nehan (Death scene of a famous poet), late 1700s–early 1800s, Edo period (1600–1868)
Suzuki Harunobu
courtesan offering a pipe to Bodhidharma, 1765, Edo period (1600–1868)
Katsushika Hokusai
Daruma Playing a Shamisen, circa 1830s, Edo period (1600–1868)
Kawanabe Kyōsai
Hotei carrying three children across a stream in a bag on his head, circa 1880s or 1890s, Meiji period (1868–1912)
Kawanabe Kyōsai
Kawanabe Kyōsai
miniature shrine, early 1900s, Meiji period (1868–1912)
Kawanabe Kyōsai
netsuke, late 1700s, Edo period (1600–1868)
Kawanabe Kyōsai
netsuke, 1800s, Edo period (1600–1868)
Kawanabe Kyōsai
netsuke, mid 1800s, Edo period (1600–1868)
Kawanabe Kyōsai
kozuka (knife handle) depicting Niō, circa 1750, Edo period (1600–1868)
Kawanabe Kyōsai
Buddha and Disciples, circa 200s CE, Kushan dynasty
Suzuki Shōnen
"Not Falling" Daruma Dolls, circa 1910, Meiji period (1868–1912)

Resources

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