Nature/Natural: Supple Virtue: Bamboo in East Asian Painting

Exhibition

Exhibition Overview

Nature/Natural: Supple Virtue: Bamboo in East Asian Painting
Nature/Natural: Supple Virtue: Bamboo in East Asian Painting
Kris Ercums, curator
July 19, 2014–April 12, 2015
Gallery 408, Spencer Museum of Art, University of Kansas, Lawrence, Kansas

人生到處知何似
應似飛鴻踏雪泥
To what can our life on earth be likened?
To a flock of geese,
Alighting on the snow,
Sometimes leaving a trace of their passage.
Su Shi 蘇軾 (1037–1101)
One pervasive characteristic of East Asian art is its enduring pursuit to illuminate the relationship between natural phenomena—such as the connection between humans and the landscape, the change of seasons, or even the cracks in an old bowl—and an abstract concept of Nature. As in English, “Nature” in its broadest sense holds a rich spectrum of meaning in Chinese, encompassing many separate concepts and words.

However, it was in the concept of ziran 自然 (literally “being so of itself” or “spontaneity”) that Chinese thinkers explored the questions of the universe through the expression of the natural world found in poetry and painting. Artists looked at the landscape, found insight into the universe, and took up brush and ink as an attempt to convey this understanding. The 5th-century poem “Quaffing Wine” by Tao Yuanming 陶淵明 (365–427) speaks of the “authentic intent” or “timeless, unmoving conception” that nature reveals:

A timeless, unmoving conception lies hidden in these phenomena, but just as one seeks to express it, the words are already forgotten.

Rather than a background for human action, Nature is an integrated concept that includes humans as part of a seamless continuum.

Encountering these concepts, Korean and Japanese artists appropriated, imbued, and even departed from this view of the natural world, adding their own cultural perspectives. In the Korean Peninsula, shamanic traditions, a rich visual culture of Buddhism, and an austere Confucian simplicity were synchronized in new ways that expressed an abiding delight in the natural world. And in Japan, ideas from continental Asia merged with local animistic beliefs that emphasize balance between nature and humans. Through poetry and painting, the changing, yearly cycle of seasons became a predominate theme in Japanese art, embodied in this 9th-century poem:

The hue of the cherry
fades too quickly from sight
all for nothing
this body of mine grows old—
spring rain ceaselessly falling.
Ono no Komachi 小野小町 (c. 825–c. 900)

Exhibition images

Works of art

鼎 (ding tripod), 1800s, Qing dynasty (1644–1911)
dish, Qing dynasty (1644–1911), Qianlong period (1736–1795)
chawan 茶碗 (tea bowl), late 1700s–early 1800s, Joseon dynasty (1392–1910)
pedestal bowl with cover, 400–500, Silla dynasty (57 BCE–CE 935)
cup, 1200s, Goryeo dynasty (918–1392)
Kundika (water vessel), circa 1100s, Goryeo dynasty (918–1392)
Masatoshi
香炉 koro (incense burner), circa 1880s, Meiji period (1868–1912)
Miharu
香炉 koro (incense burner), circa 1880s, Meiji period (1868–1912)
Miharu
wine cup, early 1700s, Yongzheng period (1723–1735), Qing dynasty (1644–1911)
Miharu
long-necked vase, 1700s, Qing dynasty (1644–1911)
Miharu
pair of wedding dishes, late 1800s, Qing dynasty (1644–1911), Guangxu period (1871–1908)
Miharu
vase, 1700s–1800s, Qing dynasty (1644–1911)
Miharu
観音 Guanyin (Avalokitesvara), 1800s, Qing dynasty (1644–1911)
Miharu
布袋 (Hotei with two children), 1800s, Edo period (1600–1868) or Meiji period (1868–1912)
Miharu
藥師佛 Yaoshi fo (Medicine Buddha), late 1500s–early 1600s, Ming dynasty (1368–1644)
Miharu
壺 hu (vase), late 1700s–early 1800s, Qing dynasty (1644–1911)
Miharu
香爐 xianglu (censer), 1800s, Qing dynasty (1644–1911)
Seishi
vase with dragon around neck, circa 1880s, Meiji period (1868–1912)
Hirata Jūkō VII
punch bowl with bamboo and wisteria, 1905, Meiji period (1868–1912)
Hirata Jūkō VII
vase, mid 1700s, Qing dynasty (1644–1911)
Hirata Jūkō VII
Guanyin, Northern Qi dynasty (550–577)
Brett Weston
Bamboo, 1970
Brett Weston
Daoist Immortal, 1800s, Qing dynasty (1644–1911)
Yoshida Hiroshi
Bamboo Wood, 1939, Showa period (1926–1989)
Tani Bunchō; Su Shi
Bamboo, 1810, Edo period (1600–1868)
Tani Bunchō; Su Shi
woman's robe, early 1900s, Republic of China (1911–1949)
Okada Beisanjin
Bamboo and Rocks, late 1700s–early 1800s, Edo period (1600–1868)
Yamamoto Baiitsu
Bamboo and Chrysanthemums, early 1800s, Edo period (1600–1868)
Pu Hua
Bamboo, circa 1890
Seto Hiroshi
untitled (88/01), 1988, Showa period (1926–1989)
Seto Hiroshi
Beautiful Women with Auspicious Objects, circa 1920s, Republic of China (1911–1949)
Seto Hiroshi
painting on porcelain plaque, 1800s, Qing dynasty (1644–1911)
Liu Shangwen
Bamboo, Yüan dynasty (1279–1368)
Yan Yihe; Zhang Yilin
peach-shaped covered dish, 1900, Qing dynasty (1644–1911)
Yan Yihe; Zhang Yilin
鬼子母神 Kishibojin (Hārītī), 1700s–1800s Edo period (1600–1868)
Yan Yihe; Zhang Yilin
wine cup, early 1700s, Yongzheng period (1723–1735), Qing dynasty (1644–1911)
Yan Yihe; Zhang Yilin
地蔵 Jizō (Ksitigarbha), 1728, Edo period (1600–1868)
Dong Hee Suh
Third River, 2004
Yeesookyung
Yeesookyung
迦諾迦伐蹉 Seated Nahan Ganakgabeolcha (Sanskrit: Kanakavatsa), late 1600s–early 1700s, Joseon dynasty (1392–1910)
Yeesookyung
Daruma, early 1800s, Edo period (1600–1868)
Yeesookyung
lidded bowl on stand with Cintāmani handle, 1500s, Joseon dynasty (1392–1910)
Yeesookyung
Three Dragon Censer of the Qingtong Pavilion, Qing dynasty (1644–1911)

Events

September 13, 2014
Activity
10:30–11:30AM
Gallery 408, 307 Reception Room